News agencies generate revenue
through traffic. Subscription charges
and advertising services are the two main revenue streams for any news
agency. Both are a function of
readership/viewership. The more readers
or viewers (readers, hereafter) a news agency has, the more they make in
subscription charges and the more they are able to charge for advertising
space. One way to gain more readers is
to present the news more accurately and more coherently than your
competitors. This is the good side of
free market journalism. Market
competition should drive the quality of reporting higher and higher. But there is another way to gain
readers. Rather than attempting to
outcompete your rivals across all demographics, you can simply corner a niche
in the market. Democrats might not like
your presentation of the news, but as long as Republicans prefer it to the
alternative presentation, your business will be fine. This is generally known as “narrowcasting”,
as opposed to “broadcasting”. The danger
of narrowcasting is that the reader will naturally be drawn to those news
sources that present the news in a way that reinforces their pre-existing beliefs,
regardless of whether that presentation is entirely accurate. Much of the work studying narrowcasting
focuses on its effects on domestic politics.
The concern there is that narrowcasting may be leading to an increasingly
radicalized electorate and making compromise increasingly difficult. But what about the way narrowcasting affects
the reporting of international news and the way we understand broad historical
or societal trends?
The unseasonably warm February weather
today in Northern Virginia reminded me that it has only been a year since the “Arab
Spring” of 2011. Yet this story feels
like old news. The dominant narrative in
the media is that the people in dictatorships across the Arab world were
upset by the limited freedom they
enjoyed under their repressive regimes, and when that unrest reached critical mass
early last year, an civil uprising in Tunisia sparked a series of protests and
uprisings across the region, which struggled to replace their dictatorships
with free societies, and ultimately, inevitably, succeeded. The continued struggle in Syria is treated
almost like an epilogue, and the media consensus is that it is only a matter of
time until Syria falls to the wave of democratization. It’s a nice story. It provides a clear overarching narrative that
helps us explain and understand an incredibly tumultuous time. Even better, it does so with a narrative with
which we are all familiar; people thirst for freedom, chafe under immoral
authoritarian rule, realize that democracy is the best option, and rise up to
demand their rights in a democratic system.
Unfortunately, it is also a gross oversimplification of the facts, and
is not accurate. Egypt is not now reveling in the sweet sun of
democratic freedom, they have only replaced their authoritarian military dictator with an
authoritarian military junta. In Libya, Gaddafi
is dead, but things are far from stable, and a successful transition to democracy is increasingly uncertain. The upcoming elections have once
again divided the tribal leaders, moderate nationalist Islamists, and radical
Islamists who were united against Gaddafi.
The causes of the uprisings varied from country to country, town to
town, person to person. The fact that a
drought in 2010 caused Russia to ban grain exports, on which the region is hugely
reliant, is lost in the narrative of a people yearning for freedom.
Complexity is challenging. Complexity reminds us how small we are, and how limited our understanding is. Nobody wants to hear about complexity. So we don’t.
We go to the news sources that confirm our understanding of the world,
and the news sources, knowing this, cater their presentation of the news to
conform to that understanding. But the
world isn’t simple. The world is usually
pretty complex. It is especially complex
during times of revolution or unrest. If
we try to oversimplify the world, we will invariably discover that our
predictions were inaccurate, and find ourselves committing time and effort to
fruitless, misguided acts, convinced of their “inevitable” success.
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